Learning Qur'an can be divided into several levels, namely learning to read until well and smoothly with the rules applicable in qiraat and recitation , learning the meaning and intent contained in it and the last level is memorized .
Indeed learning to read the Qur'an easy thing , no difficult words in the study of the Qur'an . Intent and earnest determination to learn and spend time is the key to successfully read the Qur'an properly . As the Word of Allah that reads :
Before learning to read the Koran it's good to know hurf - letter hijaiyyah ,
with respect to some of the following clues :
with respect to some of the following clues :
1 . Recommend hijaiyyah circuitry letters see Latin spelling and spelling practice without
seeing latin .
seeing latin .
2 . Introduction letters done in stages according to the order of distribution of letters .
3 . Division Do not move to the next letter before mastering the previous letters .
4 . Perform pronunciation practice repeatedly and test - lah pronunciation spontaneously .
Al Qur'anul Karim is proof ( source would be credible ) Prophet Muhammad is the last prophet and religious oral sincere , sharia law , kamua Arabic . The Qur'an is an example ( example ) and leader ( imam ) for us in this life to the Qur'an we are instructed , return to the Qur'an in enforcing the law . We do good with the Qur'an in carrying out the commands of Allah and stay away from all his prohibitions .
Al Qur'anul Karim is binding between heaven and earth , between God and His covenant . Al Qur'anul Karim is the path to Allah SWT eternal ( everlasting ) , the Qur'an is the most glorious heavenly books and the greatest revelation of the sky .
As for the arguments about the primacy of this Qur'an , including the following :
Indeed the start of worship as well as a great reward when closer to Allah SWT is read Qur'anul Karim al . This has instructed us to always read the Qur'an as explained in the words of Allah ,
Regarding the primacy of reading the Qur'an is also described in the words of Allah :
Studying the Qur'an is obligatory kifayah law , but to read it tajwid wear well and properly is fardhu'ain , if there is a mistake in reading the Qur'an , including sin . To avoid themselves from the sin , we are required to constantly learn Qur'an to the experts . On the other hand , if we read the Qur'an does not have a clear history of the base ( legitimate ) , then we are reading the main dianggapkurang , even unauthorized we read it . Not the least among us ( Muslims ) who do not know the narration of this recitation .
How to Educate Children With Koran
" Children are in the hands of the trust of their parents . His heart was like a sacred jewel expensive. If he perished in a good and educated , he will grow up with a good nature and will be happy afterlife. Instead , when he was familiarized with the bad traditions , as well as the animal does not care , he would have destroyed and perish " This sentence is a statement of Al - Ghazali .
Son of a sheet of white paper . What is inscribed on the white paper , then it is something that will shape the character of their self . If she was implanted with color and with a sublime faith that good manners it will form an antibody that is immune substances early in a child who will be a negative effect , such is the nature of the emergence of hate arrogance , practicing diligently , and also not disobey the parents and so on . How to educate children with the Qur'an can help establish good character in children .
How to educate children with the Quran is one of the priorities of the education of the child first . How to educate children with the Quran can be done formally at the age of 4-6 years . 4-6 years of age is the ideal age , because at the age of 7 years , children are stressed and trained in performing prayer , while prayer can automatically require the smoothness of reading the Qur'an , and most are not al - Fatahilah letters and also letters short , aside from prayer readings . The grace period how to educate children with the Quran is three years or less and would be dihunakan in infrastructure mempersiapka child before actually orders and also do solatnya .
But the Quran educate their children do not wait -6 years old . Before they were 4-6 years old , the child must actually have been taught the Koran , but only technically informal , such activity is by listening to readings of the Quranic verses , train and also spell out the letters hijaiyah pre- reading activities as well as other children .
Kids Learn to Read the Qur'an
When educating children read the Koran into the rights of children to be accomplished parents , then educate children write Qur'an also be a children's rights that must be fulfilled by the parents .
As with learning to read the Qur'an, the children also emphasized for serious , diligent and active in learning to write Qur'an. Hasan ibn Ali ra once instructing their children once the nephew - keponaknnya . "Learn the truth, you are now a small generation in the community , but tomorrow you will be an advanced generation of adults in the community . So barangsiap not able to memorize , let him take notes or write .
If children can not read the Qur'an properly . So that children are more motivated to read and memorize the Qur'an try to provide guidelines and tips to help facilitate children learn to read the Qur'an quickly :
1 . The early stages, excitatory and get used to the ears of our children hear the pronunciations of the Qur'an . Start by sura or verse to be read and memorized . In principle , the child is introduced to the names of Allah in the holy Qur'an verse since being in the womb . That's the best early stages that had to be stimulated . Listen carefully and repeatedly, so that the child's memory will continue to be fulfilled pronunciations Qur'an . Remember that the golden age of children ranging from 0-9 years , where he easily imitate and memorize . Parents can take advantage of this golden moment .
2 . Having children getting used to , begin to introduce children to the actual memorization . Try to give him a special time to accompany memorize when he heard the tapes or compact discs rotate . While mengiringnya reading , remind them if any readings or letters saah or missed . For this , inisiasilah to make memorizing patterns by understanding the meaning and significance of the Qur'an through translations .
3 . Could also advised to create your small notes that can be taken anywhere . " Cheat sheet " is maximized with a small reading again and again . Instruct the children to recite the verses that want to memorize it in every occasion . For example , when he was on the way to school , waiting for the time to go to class or when returning home .
4 . Besides the role of parents , there is no harm in teaching a child quote or madrassas in mosques near the house . Conducive atmosphere and friends in the neighborhood or madrasas teaching can help to memorize quickly .
Read the Quran with Tartil
Reading the Qur'an is not the same as reading other reading material because it is the word of Allah SWT . Allah says ,
أحكمت آياته ثم فصلت من لدن حكيم خبير
That is : " The verses are neatly explained in detail as well as derived from the ( God ) Almighty , Most wise to know . " ( Hud : 1 )
Therefore have read and inner -enacting ethics . Among enacting ethics is read the Quran with Tartil . Meaning is read by Tartil slowly , as he watched the letters and lines.
As- Suyuti said that it is sunnah to read the Qur'an with Tartil , undoubtedly it is closer to the enacting of the Qur'an commands . Because , the origin of the Qur'an is mandatory . Funds editorial in the paragraph devoted to the Prophet , and the people who follow him . Therefore , az - Zarkasyi said " Every Muslim who reads the Quran shall be read with Tartil . "
Opinion was more appropriate than the word as- Suyuti . Abu Dawud and others narrated from Umm Salmah . He tells about how the Prophet sawa read the Qur'an is with reading slowly and one letter by one letter . Read the Quran with Tartil .
Quran Reading With Tajweed
In reading the Koran in order to learn , read and understand the content and meaning of each verse of the Quran we read , of course, we need to know , learn tajwid the punctuation in the letters of each verse of the Koran . To recitation is as a tool to make it easier , knowing the short length , melafazkan and read law in the Quran .
Tajweed ( تجويد ) literally means to do something with the elegant and beautiful or nice and smarten , recitation comes from the word " Jawwada " ( جود - يجود - تجويدا ) in Arabic . In science qiraah , recitation means getting letters from his place by giving its properties . So tajwid is a science that studies how to melafazkan or pronounce the letters contained in the holy book of Al - Quran and Hadith and others .
In tajwid known some of the terms that must be known to the reading of the Koran , including :
a. Makharijul letters , the entry and exit points of the letters
b . Shifatul letters , namely how to pronounce or say the letters
c . Ahkamul letters , namely the relationship between letters
d . Ahkamul maddi wal qasr , the long and the short speech in melafazkan in each verse of Al - Quran
e . Ahkamul waqaf Ibtida wal ' , ie, knowing that the letter should start reading and stop reading if there is a sign on letter recitation
f . and Al - Khat and Al - Ottoman
Another meaning of tajwid is melafazkan , honk and deliver the best possible way and perfect from every reading the verses of the Quran . According to the great scholar stated that the law for a person who studies recitation is Fardhu Kifayah , namely the practice of science tajwd when memabaca Quran and Fardhu ' Ain or obligatory either men or women who mu'allaf or someone new come in and learn Islam and His Book .
Recognize, learn and practice the science of recitation along with an understanding of the science of recitation itself is a mandatory legal knowledge to be learned , to avoid errors in reading the verses of the Quran and melafazkannya properly so that each of the verses are sung sounds beautiful and perfect .
Here are the arguments or statements authentic from Allah that requires each his servant to read the Quran with Tajweed understand , including :
1 . The first postulate is taken from the Koran . Allah says in the verse means " and recite the Qur'an slowly / Tartil ( bertajwid ) " [ Surah : Al - Muzzammil ( 73 ) : 4 ] . This verse clearly indicates that Allah ordered Prophet Muhammad to recite the Al - Quran which was revealed to him by Tartil , which beautify the pronunciation of each of the letters ( bertajwid ) .
2 . Evidence both taken from the Sunnah ( Hadith ) narrated by Umm Salamah ra ( wife of the Prophet ) , when he was asked about how the reading of the Quran and the Prophet prayed , then he replied : " Know that the king SAW Prayer then sleep the same length as when he prayed before, and then re Majesty praying that the same length as it was when he was asleep , then sleep again the same length as when he was up before the dawn prayer . Then she ( Umm Salama ) exemplifies how the reading of the Prophet Muhammad by showing ( a ) that explains the reading ( pronunciation ) the letters one by one . " ( Hadith 2847 Jamik At- Tirmidhi ) .
3 . Third postulate is taken from consensus or opinions of the great scholars of Islam . That is the consensus of the scholars whose views of the time of the Prophet SAW up to date , stating that reading the Quran with Tajweed is a ber - law or something that is obligatory and mandatory .
The laws of the components and their recitation tajwid known to be studied, understood and practiced in reading the Quran , among others :
1 . Law Ta'awuz and Basmalah
Isti'azah or taawuz is melafazkan or ring it : " A'uzubillahi minasy syaitaanir rajeem " ( اعوذ بالله من الشيطن الرجيم )
melafazkan way basmalah are saying :
" Bismillahir rahmaanir raheem " ( بسم الله الرحمن الرحيم ) .
There are 4 ways to read iati'azah , basmalah and letters :
a. decided isti'azah ( stop ) then just read basmalah ,
b . basmalah connect with sura without stopping ,
c . read isti'azah and basmalah continuously without stopping ,
d . read isti'azah , basmalah and initial letters continuously without stopping .
There are 4 ways to read basmalah in between the two letters . Reading basmalah is an early sign of starting a reading in Al - Quran . In order of reading basmalah a must in order to:
a. Basmalah as a separator with the letter of the Koran others
b . In conjunction with the initial letter of the Quran
c . As the liaison of all letters of the Koran
d . Connecting with basamalah final letter , then stopped .
However basamalah not always be the initial letter which should continue to be read to continue the next letter . Although in no way should read this because it is feared that assume there is one verse basmalah than previous letter .
However basamalah not always be the initial letter which should continue to be read to continue the next letter . Although in no way should read this because it is feared that assume there is one verse basmalah than previous letter .
In tajwid also known there were 9 reading law , which describes the parts and how melafazkannya punctuation or pronunciation , such as:
A. Legal and tanwin dead nun , consisting of :
Example: The above text is a letter of the Quran ( Surah : Al - Baqarah verse 145 ) , letters that are color-coded ( red : Izhar halqi ) , ( green : idgham ) , ( blue : ikhfa haqiqi ) , ( purple : iqlab ) .
1 . Izhar Halqi
Halqi Izhar Izhar when met with the letter or say how melafazkan must " clear " If the dead nun or tanwin meet Halqi letters ( throat ) such as : alif / hamzah ( ء ) , ha ' ( ح ) , kha ' ( خ ) , ' ain ( ع ) , ghain ( غ ) , and ha ' ( ھ ) . Izhar Halqi which means read clearly .
Example : نار حامية
2 . Idgham
Reading law is divided into two parts , namely :
If the nun die or meet tanwin letters such as : meme ( م ) , nun ( ن ) , kite ( و ) , and ya ' ( ي ) , then it must be read with the hum melting .
Example : في عمد ممددة should read fi ʿ amadim mumaddadah .
3 . Idgham Bilaghunnah
If the dead nun or tanwin meet such letters ra ' ( ر ) and lam ( ل ) , then it must be read without the hum melting .
Example : من لم should be read Mal lam
exception
If the dead nun or tanwin met with the six letters idgam but is found in one word , such as بنيان , ادنيا , قنوان , and صنوان , then the nun die or tanwin clearly readable .
4 . Iqlab
This happens when the law nun die or tanwin met with the letter ba ' ( ب ) . In this reading , reading tanwin Berbah nun die or become sound meme ( م ) .
Example : لينبذن should be read Layumbażanna
5 . Ikhfa ' haqiqi
If nan dead or tanwin met with letters such as ta ' ( ت ) , tha ' ( ث ) , Jim ( ج ) , dal ( د ) , dzal ( ذ ) , zai ( ز ) , sin ( س ) , syin ( ش ) , sod ( ص ) , dhod ( ض ) , tho ( ط ) , Zho ( ظ ) , fa ' ( ف ) , qof ( ق ) , and kaf ( ك ) , then he should read vague ( between Izhar and Idgham )
Example : نقعا فوسطن
B. Legal mim die
In addition to the dead nun law and other legal unisex tanwin in studying and reading the Koran that meme die law , called the law if it meets with a dead meme meme dead letter ( م ) that met certain Arabic letters .
Readings above example is taken from ( Surah : Al - Mu'minun :55 - 59 ) marked color ( blue : ikhfa syafawi ) , ( red : idgham mimi ) , ( green : Izhar syafawi ) .
Legal mim die has 3 types , which include:
1 . Ikhfa Syafawi ( إخفاء شفوي )
If the meme die ( م ) met with ba ( ب ) , then how to read should be sounded faintly echoed on the lips and read .
Example : ( فاحكم بينهم ) ( ترميهم بحجارة ) ( وكلبهم باسط )
2 . Idgham Mimi ( إدغام ميمى )
If the mim die ( م ) met with mim ( م ) , then how to read is like voicing mim duplicate or ditasyidkan and a must-read reverberation . Mimi Idgham also called idgham mislain or mutamasilain .
Example : ( أم من ) ( كم من فئة )
3 . Izhar Syafawi ( إظهار شفوي )
If the mim die ( م ) met with one of the letters hijaiyyah than letters meme ( م ) and ba ( ب ) , then how to read clearly on the lips and mouth closed .
Example : ( لعلكم تتقون ) ( تمسون )
C. Legal mim and nun tasydid
Legal meme and nun tasydid also referred to as mandatory al - ghunnah ( واجب الغنه ) which means that the reader is obliged to hum readings . So it is clear that reading for both is sounded. This law applies to every letter mim and nun who has signs or bertasydid syadda ( م and ن ) .
Example : من الجنَّة والنَّاس
D. Legal alif lam ma'rifah
Alif lam ma'rifah are two letters added on the base or the beginning of a meaningful word or name isim . There are two types of alif lam ma'rifah ie Qamariah and the solar .
- Alif lam lam Qamariah is followed by 14 letters hijaiah , such as : alif / hamzah ( ء ) , ba ' ( ب ) , Jim ( ج ) , ha ' ( ح ) , kha ' ( خ ) , ' ayn ( ع ) , ghain ( غ ) , fa ' ( ف ) , QAF ( ق ) , kaf ( ك ) , meme ( م ) , kite ( و ) , ha ' ( ھ ) and ya ' ( ي ) . Law alif lam Qamariah taken from the Arabic word al- qamar ( القمر ) which means moon . Therefore , how to read alif lam are read out clearly without reading melt .
- Alif is the solar lam lam followed by 14 letters hijaiah such as : ta ' ( ت ) , tha ' ( ث ) , dal ( د ) , dzal ( ذ ) , ra ' ( ر ) , zai ( ز ) , sin ( س ) , syin ( ش ) , sod ( ص ) , dhod ( ض ) , tho ( ط ) , Zho ( ظ ) , lam ( ل ) and a nun ( ن ) . The name is taken from the solar ash- Arabic ( الشمسيه ) which means the sun . Therefore , how to read alif lam not read the letter but later merged .
E. Law idgham
Idgham ( إدغام ) is combined or mixed between two letters or insert one letter into another letter . Therefore , the reading should be pronounced in a way idgham merge a letter to the letter afterwards . There are three types of idgham :
- Idgham mutamathilain ( إدغام متماثلين - similar ) meeting between the two letters is the same nature and makhrajnya ( the exit ) met dal dal and so on . Law is mandatory diidghamkan . Example : قد دخلوا .
- Idgham mutaqaribain ( إدغام متقاربين - which almost ) is the meeting of two letters and makhrajnya almost the same properties , such as ba ' meet meme , QAF meet kaf and tha ' meet dzal . Example : نخلقڪم
- Idgham mutajanisain ( إدغام متجانسين - similar ) is a meeting between the same two letters makhrajnya but not of the same nature as ta ' and tha , lam and ra ' and dzal and zha . Example : قل ربِّ
F. Legal mad
Mad which means that continued or superiority . In terms of the term Ulama recitation and reading expert , mad with advanced significantly lengthen the sound according to the position of one of the letters mad . There are two parts mad , that is mad , and mad far'i original . There are three letters alif mad , kite , and yes ' and the letter must be lined up dead or saktah . The short length mad readings were measured using a vowel .
G. Law ra '
Ra law ' is the law how to ring the letter ra ' in reading . There are three ways rough or thick , smooth or thin , or should dikasarkan and thinned .
* Reading ra ' should dikasarkan if:
1 . Every ra 'which berharakat up or fathah .
Example : ربِّنا
2 . Every ra ' are lined up dead or berharakat breadfruit and previous letters lined up or fathah .
Example : والارض
3 . Ra ' death march before marching down the letters or kasrah .
Example : ٱرجعوا
4 . Ra ' death march and march under the previous letters or kasrah q ' was met with a letter isti'la ' .
Example : مرصاد
* Reading ra ' which is diluted if:
1 . Every ra 'which marched down or kasrah .
Example : رجال
2 . Every ra 'which previously contained other mad
Example : خير
3 . Ra ' dead letter which had previously marched down or kasrah but do not meet the letter isti'la ' .
Example : فرعون
* Reading ra ' which should dikasarkan and thinned is when each ra ' are lined up dead before marching down the letter and then met with one of the letters isti'la ' .
Example : فرق
Isti'la ' ( استعلا ء ) : There are seven letters kha ' ( خ ) , sod ( ص ) , Dhad ( ض ) , tha ( ط ) , QAF ( ق ) , and zha ( ظ ) .
H. Qalqalah
Qalqalah ( قلقله ) is reading the letters qalqalah to sound as if ticking or bouncing . There are five letters qalqalah QAF ( ق ) , tha ( ط ) , ba ' ( ب ) , Jim ( ج ) , and dal ( د ) . Qalqalah divided into two types :
- Qalqalah smaller than that when one letter qalqalah the death march and the death row was genuine because the vowel breadfruit and not because of waqf .
Example : يطمعون , يدعون
- Qalqalah big that if one of the letters rather than as waqf qalqalah was switched off or stopped . Under these circumstances , qalqalah done when reading diqalqalahkan diwaqafkan but not when reading forwarded .
Example : ٱلفلق , علق
Example : ٱلفلق , علق
I. Waqf ( وقف )
Waqf from the point of language is to stop or restrain , when from the corner of the terms of recitation is to stop reading for a moment with the deciding vote at the end of words to breathe with intention want to reconnect reading . There are four types of waqf namely :
- تآم ( taamm ) - waqaf perfect - ie mewaqafkan or lay on a reading that is read perfectly , is not decided in the middle of a verse or passage , and does not affect the meaning and significance of reading because it has nothing to do with reading or previous paragraph or that thereafter
- كاف ( Kaaf ) - waqaf adequate - ie mewaqafkan or lay on a reading perfectly , not decided in the middle of a verse or passage , but the verse is related to the meaning and the meaning of paragraph thereafter
- حسن ( Hasan ) - waqaf well - namely mewaqafkan reading or paragraph without affecting the meaning or significance , but the reading is still associated with subsequent readings
- قبيح ( Qabiih ) - waqaf bad - that mewaqafkan or dismiss readings are not perfect or dismiss readings in the middle paragraph , endowments should be avoided because reading is still associated lafaz diwaqafkan with readings and meaning another .
Other waqaf signs :
Other waqaf signs :
1 . Alerts meme ( م ) is also called the Waqf Lazim . that is a perfect stop at the end of the sentence . Commonly referred to as Waqf Endowments Taamm ( perfect ) because endowments occurred after the sentence is perfect and there is no connection anymore with the sentence afterward . Signs meme ( م ) , has similarities with the recitation sign iqlab , but very much different from the function and meaning ;
2 . Marks tho ( ط ) is a Waqf sign Mutlaq and must be stopped .
3.tanda jim ( ج ) is Waqf Jaiz . Better stop here though once allowed also to not stop .
4 . Signs zha ( ظ ) mean better not stop
5 . Signs sad ( ص ) is also called the Waqf Murakhkhas , suggests that it is better not to stop but allowed as an emergency stop without changing the meaning . The difference between law and sad zha sign is on function , in other words be allowed to stop the sad waqaf
6 . Sad mark - lam - ya ' ( صلے ) is an abbreviation of " Al - washl Awlaa " meaningful " or continue reading wasal is better " , and therefore continue reading without mewaqafkannya is better ;
7 . Signs QAF ( ق ) is an abbreviation of " Qiila alayhil waqf " meaningful " has been declared shall cease on the previous endowments " , therefore it is better to continue reading though may diwaqafkan
8 . Sad sign - lam ( صل ) is an abbreviation of " Qad yuushalu " meaningful " may sometimes diwasalkan " , and therefore better stop though sometimes may diwasalkan
9 . Signs QIF ( قيف ) intends to stop ! which are preferred to stop . Signs usually appear in the sentence that the reader will usually pass without stopping
10 . Signs sin ( س ) or sign Saktah ( سکته ) indicates stop immediately without taking a breath . In other words , the reader must stop immediately without taking a new breath to continue reading
11 . Signs Waqfah ( وقفه ) mean the same as waqf saktah ( سکته ) , but had to stop for longer without taking a breath
12 . Signs Laa ( لا ) mean " Do not stop " . These marks are sometimes appears at the end as well as mid- verse . If it appears in mid- verse , then it is not justified to stop and if it is at the end of the paragraph , the reader may stop or not
13 . Signs kaf ( ك ) is an abbreviation of " Kadzaalik " which means " similar " . In other words , the meaning of waqf waqf is similar to that previously appeared
14 . Signs dotted three ( ...... ) which is referred to as the Waqf Waqf Muraqabah or Ta'anuq ( Tied ) . The Waqf will occur twice everywhere only and how to read it is to be stopped at one of these markers . If it is stopped at the first sign , do not need to stop at the sign of the second and vice versa .
Actually there are a lot of legal reading and reading signs in the Quran when studied understanding takes long enough for fluent and correct in reading , melafazkan and vowel pronunciation ( the length of a reading ) , recitation that should be studied and understood . Better yet, when studying the Iqro ( small book ) .
Rules Al - Quran Reading
Qur'anul Al - Kareem is the word of Allah is making it as a guide and teach mankind , led to instructions to get goodness , blessing and salvation both in this world and in the hereafter . Someone who read , learn , understand and practice the Quran Allah promised heaven is beautiful , the adequacy of his life , sustenance mercy , reward , sin and granting all merge pleaded and hoped prayer .
Besides Allah classifies himself with those who believe that getting Grace and Syafa'atNya when the Day of Judgement .
Besides Allah classifies himself with those who believe that getting Grace and Syafa'atNya when the Day of Judgement .
As word of the Prophet Muhammad , which reads " The best of you are those who read and study the Quran and teach it " . ( HR.Bukhari )
There are several ways manners or behavior when a Muslim reads the Koran in order to obtain perfection and able to understand and seep any meaning contained in each verse of the Quran :
1 . Cleaning the mouth and brushing her teeth with Siwak in advance
With the aim that when reading the Koran , mouth feel fresh and fragrant and reading can be made palatable and quiet .
2 . Purifying himself with ablution advance
Perform ablution before touching and reading the Koran is important that the behavior of the self in a state of ritual impurity sacred avoid minor or major ritual impurity . Because the Quran is the holy book of which must be maintained cleanliness and sanctity , as said by Imam Saheeh Haromain said " People who read the Koran in an unclean , he is not said to be working on the makruh , but he had left the main thing " . ( At- Tibyan , p . 58-59 )
3 . Reading softly , softly ( Tartil ) , not too fast in order to understand each verse is read
In the words of the Prophet Muhammad said: " Whoever reads the Quran to completion ( Khatam ) of less than 3 days , meaning he does not understand " . ( Narrated by Ahmad and the compilers of the books of Sunan )
Even some of the Companions of the Prophet hated pengkhataman Quran day and night , on the basis of the above hadith . Prophet himself told his friend to mengkhatamkan Quran every 1 week ( 7 days ) ( Narrated by Bukhari and Muslim ) as also done by Abdiullah Mas'ud , Uthman ibn Affan , Zaid bin Thabit Al - Quran mengkhatamkan them once a week .
5 . Reading the Qur'an with humility , full of appreciation , with sincere heart , able to touch the soul and feeling as necessary to cry
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