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In the Islamic law of inheritance , if the heirs gather , then there are only entitled to a legacy of five (5) members, namely biological children ( boys and girls ) , father , mother , wife ( widow ) , her husband ( widower ) . Being the other heirs do not get anything . It is a basic principle of Islamic inheritance laws that need to be known by the layman . If five people above are not complete , then the other heirs have a chance to inherit as described in this article .
Also , the adopted child ( adoption ) and not including the heirs do not inherit under any circumstances . Alternatively , adoptive parents should give them a gift or a will before he died so that adopted children inherit the property .
Heritage derived from the Arabic al - IRTS ( الإرث ) or al - mirats ( الميراث ) generally means a relic ( tirkah ) property of a deceased ( deceased ) .
DEFINITIONS AND UNDERSTANDING INHERITANCE ( FARAID )
Heritage derived from the Arabic al - IRTS ( الإرث ) or al - mirats ( الميراث ) generally means a relic ( tirkah ) property of a deceased ( deceased ) .
Etymologically ( lughawi ) inheritance contains 2 meanings : (a ) fixed and ( b ) the transfer of something from one to the other whether it be material or non - material .
Being according to the terminology of fiqh / Islamic sharia is the transfer of property of a ( dead ) to others ( heirs ) because no kinship or marriage with the procedures and rules that have been determined by Islamic based Surat an - Nisa ' 4:11-12 .
I. LEGAL BASIS postulate Inheritance
Law of inheritance in Islam is based on the nass ( text ) in the Qur'an as follows :
- Surat an - Nisa ' 4:11-12
" يوصيكم الله في أولادكم للذكر مثل حظ الأنثيين فإن كن نساء فوق اثنتين فلهن ثلثا ما ترك وإن كانت واحدة فلها النصف ولأبويه لكل واحد منهما السدس مما ترك إن كان له ولد فإن لم يكن له ولد وورثه أبواه فلأمه الثلث فإن كان له إخوة فلأمه السدس من بعد وصية يوصي بها أو دين آباؤكم وأبناؤكم لا تدرون أيهم أقرب لكم نفعا فريضة من الله إن الله كان عليما حكيما
ولكم نصف ما ترك أزواجكم إن لم يكن لهن ولد فإن كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها أو دين ولهن الربع مما تركتم إن لم يكن لكم ولد فإن كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها أو دين وإن كان رجل يورث كلالة أو امرأة وله أخ أو أخت فلكل واحد منهما السدس فإن كانوا أكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصى بها أو دين غير مضار وصية من الله والله عليم حليم
Meaning : God mensyari'atkan you about ( the division for inheritance ) your children . Ie : the same portion of a boy with bagahian two daughters ; and if the children were all women more than two , they shall have two -thirds of the inheritance ; if she was an only child , so he gained half possessions . And for two mother - father , for each one-sixth of the inheritance , if the deceased had children ; if the person who died did not have children and he inherited by the mother - father ( only ) , then the mother gets one-third ; if the deceased has few relatives , the mother gets one-sixth . (The distribution mentioned above ) will be met after he made or ( and ) after the debt is paid . ( About ) your parents and your children , you do not know which of them are more closely ( many ) benefits for you . It is a decree of Allah . Surely Allah is Knowing , Wise ( verse 11 ) .
And you ( husbands ) half of the property left by wives, if they do not have children . If the wives have children , then you got a quarter of the treasure left behind sdsudah they make will be met or ( and ) seduah paid his debt . The wife gained a quarter possessions you leave if you do not have children . If you have children , then the wife of the eighth gain treasures you left off after you've made will be fulfilled or ( and ) after the debt - debt paid . If someone dies , both men and women who did not leave his father and has no children , but have a brother ( has left ) or sister ( has left ) , then for each of the two types brothers -sixth treasure . But if the brothers has left it more than one , then they allied in the one third , which will be met after he made or paid after the debt by not giving harm ( to the heirs ) . ( God establishes it as such ) really shari'ah of Allah , and Allah is Knowing, Forbearing . ( Verse 12 )
- Surat an - Nisa ' 4:176
يستفتونك قل الله يفتيكم في الكلالة إن امرؤ هلك ليس له ولد وله أخت فلها نصف ما ترك وهو يرثها إن لم يكن لها ولد فإن كانتا اثنتين فلهما الثلثان مما ترك
Meaning : They ask thee fatwa ( about kalalah ) . Say : " Allah gives you a fatwa on kalalah ( ie ) : if one dies , and he has no children and has a sister , then to his brother that the woman had left half of the property , and his brother men inherit ( all properties sister ) , if he does not have children , but if the two sisters , then for both two- thirds of the property left by the deceased .
HEIRS OF LIABILITY TO heir
Before property is divided , the heirs of the testator has died terdadap obligations as follows:
a. manage and resolve to finish funeral ;
b . completed either in the form of debt treatment , care , including the collection of receivables and liabilities heir ; "
c . will complete the heir ;
d . divide the estate among the heirs are entitled .
* The responsibility of the heir to the heir to the debt or liability is limited to the amount or value of his assets .
TERMS OF ISLAMIC HERITAGE
Terms of inheritance Islam there are three (3 ) , namely :
1 . Passing of a person ( testator ) either intrinsically or by law ( eg, presumed to have died ) .
2 . Existence heirs essentially living at the time of the benefactor's death .
3 . Entire heirs known with certainty , including the number of each part .
Inheritance ARTICLE OF ISLAM
Pillars of inheritance there are three (3 ) , namely :
1 . Heir , the person who died .
2 . Heirs , that they are entitled to receive the legacy master or heir .
3 . Treasure heritage .
NAME OF HEIRS AND PARTS THEREOF
From all the heirs below , the most important part of the heritage and always got there 5 are biological children ( boys and girls ) , father , mother , wife , husband .
This means that if all the heirs under the assembly, then the fifth only disinherited heirs above .
While other heirs may be hindered his right ( hijab / Mahjub ) for meeting with higher heir meets with children as grandchildren .
List the name and details of parts heirs inheritance obtained in a variety of different conditions .
Inheritance PART BOYS
The boy always gets asabah or residual assets after distribution to other heirs . However, the boy always gets the highest part because its presence can reduce or eliminate the section altogether ( Mahjub / hirman ) the rights of the other heirs .
In faraidh science , boys called a residuary heir binafsih ( asabah with yourself )
Inheritance SECTION GIRLS
- Girls got a half ( half ) the estate if ( a) alone ( single child ) and ( b ) there are no boys .
- Girls Got 2/3 ( two thirds ) if ( a) more than one and ( b ) there are no boys .
- Girls got asabah part ( remainder ) if there are boys . In these circumstances the girl gets half or half of the boys section . ( Surat an - Nisa ' 4:11)
THE FATHER Inheritance
- Dad gets 1/3 ( one third ) part when the testator has no children .
- Dad Got part 1/6 ( one sixth ) if there are descendants of male heirs such as children or grandchildren of men and down .
- Dad gets asabah parts and parts at the same time if there is certainly heir female offspring are daughters or granddaughters and down . So , dad got sixth ( one-sixth ) and asabah .
* The blocked ( Mahjub ) because the father is the biological brother , brother sebapak , brother of the same mother . All do not inherit because of the father or grandfather .
Inheritance PART MOTHER
- Mother gets 1/3 ( one third ) heritage with the proviso ( a) no descendant heir is a child , grandchild , etc. ; ( b ) is not the gathering of several brothers and sisters ; ( c ) the absence of one of the two problems Umrah .
- Mother gets 1/6 ( one sixth ) if ( a) the testator had offspring are children , grandchildren , down ; ( b ) or the presence of two brothers and perempaun or more .
- Mother gets 1/3 ( as ) remaining in the problem umaritain ( umar two ) , namely :
- Wife , Mom , Dad . Problems of four : husband fourth ( one ) , maternal third residual ( one ) , the other to the father ( of two ) .
- Husband , mother , father . Problems of six : the husband half ( three ) , mother residual third ( one ) , the rest to the father ( of two ) .
* Mother gets 1/3 of the rest so as not to exceed the equivalent part of the father as both the beginning and that men inherit twice that of women . ( Surat an - Nisa ' 4:11)
Inheritance PART HUSBAND ( ex HUSBAND )
- Husband or wife bereaved widower gets half ( half ) if the wife does not have offspring that inherit that boys and girls , men and lacquers grandson down , was granddaughter not receive an inheritance .
- Husband gets 1/4 if there are offspring that inherit , whether they come from the current relationship with husband or another husband .
THE WIFE Inheritance ( WIDOW )
- The wife or widow who lost a husband gets 1/4 ( quarter ) section if no descendant who inherits that boys and girls , grandson and down .
- Wife gets 1/8 ( eighth ) section if the husband had offspring that inherit both current wife or wives of others .
- More than one wife should share from the fourth or eighth such . ( Surat an - Nisa ' 4:12)
Inheritance PART GRANDPA
- Grandpa got part 1/6 ( one sixth ) on the condition that ( a) the existence of offspring that inherit ; ( b ) there is no father .
- Grandpa gets asabah part ( students ) if ( a) the deceased or the heir did not have offspring that inherit ( child of young women ; grandson and down ) ; ( b ) there is no father .
- Grandpa gets bound and asabah parts at once when (a ) there are offspring that inherit the women, the girls and boys granddaughter ( wheals Ibni ) .
- If there is the father , the grandfather did not get anything .
* Grandparents who have inherited is that there is no relationship between him and the deceased woman as the father of his father . Shares as part of the next of kin father except in umariyatain problem in the latter case the maternal grandparents inherit one third of the entire property if the joint while dad gets 1/3 of the remaining portion after granting the husband / wife .
Inheritance PART GRANDMA
- Grandma gets one or more sixth ( one-sixth ) provided that no mother .
* Grandma blocked ( Mahjub ) aka do not get anything if there is a mother .
* Grandma who have inherited her mother's mother is , her father , her grandfather and upwards of women , two from the father and one from the mother .
Inheritance PART grandson
Grandson of boys inherit the legacy of the following terms and conditions :
- The remainder obtained is tirkah ( relics ) after the split with the other heirs who inherit certain ( ashab furudh )
- There are no children of the deceased who are still alive . If there is a surviving heir children , then grandchildren have no inheritance rights because it was blocked ( Mahjub ) by children .
THE WOMEN'S SON GRANDSON Inheritance ( Banatul Ibni )
- Granddaughter of boys ( wheals Ibni ) one or more inherit his brother asabah when gathered together equal ie grandson of boys ( Ibn Ibni )
- GNAT Ibni got 1/2 ( half ) if ( a) there are no brothers or equivalent ; ( b ) alone or no wheals Ibni else ; ( c ) no offspring that inherit that boys and girls .
- Granddaughter of two or more gets 2/3 ( two thirds ) on the condition that ( a) there are two granddaughters of boys or more ; ( b ) there is no heir asabah ( Ibn Ibni - grandson of boys ) is his brother ; ( c ) no offspring that inherit higher ie boys and girls .
- Granddaughter of one or more sons inherit 1/6 ( one sixth ) if ( a) there is no heir asabah or grandson ; ( b ) no offspring that inherit higher unless the child is a girl ( daughter ) who gets half .
* Granddaughter of boys ( wheals Ibni ) got sixth when with girls who got 1/2 ( half ) . Likewise , the law great-granddaughter ( Bintu Ibni Ibni ) with granddaughter ( wheals Ibni ) , and so on down .
Inheritance PART YOU MEN bladder
- The brother of residual biological inheritance ( asabah ) on condition that if ( a) there are no boys ; ( b ) there is no grandson of boys ; ( c ) there is no father ; ( d ) there is no grandfather ( according to some opinions ) . If no heirs , then he did not inherit at all because it was blocked ( Mahjub ) .
Inheritance PART YOU WOMEN bladder
- Biological sister gets half ( half ) property on the condition ( a) alone aka no other granddaughters ; ( b ) there is no grandson alias Ibni wheals ( c ) there is no parent is the father or grandfather inherited ; ( d ) no offspring that inherit ie son , daughter , grandchildren , and so on .
- Got 2/3 if ( a) more than one ; ( b ) there are no offspring who inherit the condition kalalah alias ; ( c ) no person who inherits an old man like father and grandfather ; ( d ) no heir asabah namely his brother .
- The sister of one or more inherit asabah if ( a) assembled with an equal heir asabah are brothers ; ( b ) with offspring that inherit from the women as girls .
- Not getting parts ( Mahjub ) if there are boys ; grandson of boys ; father ; grandfather .
Inheritance PART YOU MEN ONE FATHER
- Sebapak brother inherited the rest ( asabah ) on the condition if ( a) there is no biological brothers ; ( b ) there are no boys ; ( c ) there is no grandson of boys ; ( d ) there is no father ; ( e ) there is no grandfather ( according to some opinions ) .
Inheritance PART YOU WOMEN SE - MR ( SE - DAD ) - Sister LI ABI
- one father sister or ukhti li abi gets part 1/2 ( half ) the condition ( a) alone does not coincide with the alias abi li ukhti others ; ( b ) there is no heir asabah or his brother ; ( c ) there is no male parent up ( father , grandfather ) who inherited ; ( d ) there is no downward descent ( children , grandchildren ) ; ( e ) there is no male or female siblings .
- one father sister ( ukhti li abi ) got part 2/3 ( two thirds ) with the condition ( a) in conjunction with other ukhti abi li ; ( b ) there is no heir asabah or his brother ; ( c ) there is no male parent up ( father , grandfather ) who inherited ; ( d ) there is no downward descent ( children , grandchildren ) ; ( e ) there is no male or female siblings .
- one father sister ( ukhti li abi ) one or more inherit one sixth ( one-sixth ) on the condition ( a) in conjunction with biological sister ( ukhti syaqiqah ) one who gets a part for sure ; ( b ) no asabah or heirs of his brother ; ( c ) there are no offspring who inherited ( children , grandchildren ) ; ( d ) there is no parent ( aslul inheritance ) that inherits from the man like a father , grandfather , etc. ; ( e ) no one or more siblings .
- one father sister ( ukhti li abi ) one or more inherit asabah the condition ( a) where together with asabah heir is his brother , then the man gets doubled ; ( b ) in conjunction with offspring that inherit from the women as girls .
* If it does not meet these requirements , ie, if there are boys ; grandson of boys ; father ; grandparents , siblings , sister then sebapak ( ukhti li abi ) does not inherit any inheritance .
Inheritance PART YOU MEN AND WOMEN SE - MOM - AKHI / Sister LI UMMI
- one mother brother ( akh li unlettered ) either male or female inherit one sixth ( one-sixth ) on the condition that ( a) there are no descendants who inherited the son , grandson , etc. ; ( b ) there is no male parent is the father , grandfather , etc. ; ( c ) alone .
- one mother brother ( akh li unlettered ) either male or female inherit the third with the proviso ( a) two or more ; ( b ) there are no descendants who inherited the son , grandson , etc. ; ( c ) there is no parent who inherited from the male is the father , grandfather , and so on . ( Surat an - Nisa ' 4:12) .
HEIRS AND THE LEGACY
In science faraidh ( faroidh ) there are 2 of the most well known term that is al - furudh al - muqaddarah ( an inheritance ) and asabah or parts that are not specified .
A. Al - Fardhu al - Muqaddarah ( Part specified ) .
That is the amount or portion of inheritance prescribed by sharia is 1/2 ( half ) , 1/4 ( quarter ) , 1/8 ( eighth ) , 2/3 ( two thirds ) , 1/3 ( one third ) , sixth ( one-sixth ) .
B. residuary ( At- Tanshib )
Ie people who get the inheritance has not been established or the beneficiary does not have a specific section .
HEIRS NO 3 ( THREE ) TYPE
Heirs there are 3 kinds ashab furudh which has a section that has been defined as 1/2 , 1/3 , 2/3 , etc. , ashabh heirs who do not have an inheritance and heir combination of both in accordance with the conditions and circumstances exist or absence of other heirs .
HEIRS Ashabul FURUDH
( i ) Ashabul Furudh / Dzawil Furudh alone is heir to a particular part that is the mother , the brother of the same mother , the same mother 's sister , grandmother of the mother or father , husband , wife .
Residuary heir
( ii ) any heir asabah means heirs receive the remaining portion of that son , grandson down , biological brothers , sisters sebapak , child birth brother , son brother sebapak down , the biological uncle of the father ( العم الشقيق ) , biological uncle of the father sebapak ( العم لأب ) and upwards , the biological uncle of the boy 's father ( إبن العم الشقيق ) , uncle of the boy 's father sebapak ( إبن العم لأب ) and down .
FURUDH JOINT HEIRS AND residuary
( iii ) the heirs and residuary certain parts simultaneously or one of them is the father , grandfather , ( b ) the heirs or residuary ashab furudh humiliation of women is one or more children , granddaughter of boys ( بنت الإبن ) one or more , one sister or more , the sister of one or more sebapak .
HEIRS Ashabul / DZAWIL FURUDH AND PARTS THEREOF
Dzawil heirs furudh / ashab furudh and the parts that have been prescribed for them are as follows :
A. Part 1/2 ( half )
Heirs who inherit the half with a particular condition is as follows :
( i ) if the husband and wife do not have children .
( ii ) if the couple 's daughter ( an only child ) and no boys ( aka siblings ) .
( iii ) granddaughter of boys ( بنت إبن ) when alone and with no heir girls or boys .
( iv ) in a biological sister kalalah situation [ 1 ] and alone and no daughters and granddaughters of boys ( بنت الإبن ) .
( v ) Civil perempaun sebapak kalalah and alone in a situation as well as the absence of a daughter , granddaughter of boys ( بنت الإبن ) , and biological sister .
B. Part 1/4 ( one quarter )
Heirs who inherit the quarter with certain requirements are as follows :
( i ) if no heir husband son of the wife .
( ii ) if the wife is no boy .
C. Part 1/8 ( eighth )
The wife of the heir when there boys .
D. Part 2/3 ( two thirds )
Who inherit two thirds are heirs inherit half ( half ) if more than one is gathered
( i ) Two or more girls .
( ii ) Two granddaughters of boys or more .
( iii ) Two or more biological sisters
( iv ) Two brothers perempaun sebapak or more .
E. Part 1/3 ( third )
Heirs who inherit the third with a particular condition is as follows :
( i ) if there is no mother son and brother no more than one .
( ii ) Two or more of the brother or sister who has left
apabla no son and no father / grandfather of the groom .
F. Part 1/6 ( sixth )
Heirs who inherit the sixth with a particular condition is as follows :
( i ) if no Mr boys .
( ii ) if there Grandfather son and no father .
( iii ) if any mother son or brother more than one .
( iv ) sebapak or grandmother if no mother has left .
( v ) brother or sister has left if no one of them as well as the absence of the child or the father / grandfather of the groom .
( vi ) granddaughter of boys ( بنت الإبن ) when concurrently with girls who get part 1/2 and the absence of a grandson of the boys ( ابن الإبن ) .
( vii ) if sebapak sister conjunction with biological sisters who inherit half as well as the absence of sebapak brother .
AL - Mahjub BARRIER LEGACY GETS HEIRS
Partially blocked right heir to inherit because of the existence of other heirs of higher social status . They are as follows :
HEIRS OF MEN
1 . Grandson of boys do not inherit if there are boys .
2 . Grandfather disinherited if no Mr ; grandparents closer .
3 . Brothers siblings do not inherit if there are boys ; grandson of boys ; father ; grandfather ( according to some opinions ) .
4 . The same father 's brother did not inherit if there are boys ; grandson of boys ; father ; grandfather ( according to some opinions ) ; brother bladder ; biological sister if it becomes residuary with girls.
5 . 's Brother has left no inheritance when there son or daughter ; grandson or daughter of boys ; father ; grandfather .
6 . Children 's brother biological inheritance if there is no son ; grandson of boys ; father ; grandfather ; biological brother ; his half brother and his half sister bladder or if it becomes residuary .
7 . Children paternal brothers do not inherit if there are no obstructions in points 6 , plus child siblings .
8 . Uncle bladder do not inherit if there are no obstructions in 7 points , plus a children's half-brother .
9 . Paternal uncle does not inherit if there are no obstructions in 8 points , plus a biological uncle .
10 . Biological uncle Children do not inherit if there are no obstructions in 9 points , plus the paternal uncle .
11 . Paternal uncle Children do not inherit if there are no obstructions in 9 points , plus a children's biological uncle .
12 . The freed slave owners do not inherit if there All residuary nasabiyah .
Heiress
1 . Granddaughter of boys do not inherit if there are boys ; two daughters .
2 . Grandmother inherit if there is no mother .
3 . Biological sister did not inherit if there are boys ; grandson of boys ; father ; grandfather .
4 . Paternal sister did not inherit if there are boys ; grandson and son ; father ; grandfather ; biological brother ; biological sister if it becomes residuary with girls; two sisters bladder , when his half- sister has no brother .
5 . Sons of my mother 's sister did not inherit if any boy or girl ; grandchildren men or women from the boys ; father ; grandfather .
6 . Mu'tiqah ( female liberator of slaves ) did not get there if all residuary legacy nasabiyah .
canceling RIGHTS Inheritance
There are five (5) factors that led to the heirs can not inherit that
1 . Murders . Killing the heirs inherit .
2 . Difference of religion .
3 . Slaves .
4 . Heirs of the testator dies first .
5 . Mah } amazement , namely the loss ( terhijabnya ) inheritance rights of a person because of the heir stronger position . For example , grandson did not inherit because of the boys .
Mahjub DIFFERENCE AND MAHRUM
The second equation the term is both equally significant obstruction of the heir to the inheritance .
Mahjub difference between them is that the heirs do not inherit because of the heir higher position . Like the grandchildren do not inherit because of the boys .
While not so mahrum heirs inherit as heirs have legal disability which causes the loss of the right to inherit . Like killing heir , different religions , etc. .
DZAWIL Arham ( NON RELATIVES HEIRS )
Dawil Arham ( ذوو الأرحام ) in terms jurists among relatives is not Ashabul Furudh Heir or Heirs asabah ; either men or women . Like, grandson of girls ( waladul daughter ) ; great-grandson of the daughter's son ( waladu nodule Ibni ) , grandfather of the mother , the child has left the brother ( akhi waladul lil - ummi ) and absolute child sister ( waladul akhawat ) , daughter brother ( akhi wheals ) , uncle Seibu ( li umm al - amm )
PROBLEM Inheritance
There are a number of issues in the law of inheritance that occur in a number of cases detailed in the description below .
PROBLEM UMARIYATAIN ( UMAR TWO - العمريتين )
There were two cases of so-called gharawain umaroyatain or where the mother gets 1/3 of the rest so instead of 1/3 of the entire property . An example is as follows :
CASE ONE:
One woman died and their heirs are only 3 ( three ) persons , the husband , mother and father .
In this case , the husband gets half ( half possessions ) , the mother gets 1/3 ( one third ) of the rest of the 1/3 of the rest of the half after her husband was taken . Being the father got asabah ( the rest ) .
SECOND CASE :
A man died of his heirs were only 3 ( three ) members, namely his wife , mother and father .
So in this case the wife got part 1/4 ( quarter ) , the mother gets 1/3 ( one third ) of the rest after taking a wife . Being the father gets the entire remaining portion ( asabah ) .
DIFFERENCES IN THE MATTER UMARIYATAIN ULAMA
There are two major differences about how part of the mother in this Umariyatain problem as follows :
- Opinion Zayd ibn Thabit and Umar bin Khattab that her part 1/3 ( one third ) of the rest . This opinion is supported by jumhur ( majority ) scholars .
- Opinion Abdullah bin Abbas or Ibn Abbas that the mother inherit one third of the entire estate .
TERMS OF ORIGIN :
Origin of the term umariyatain or gharawain . Called umariyatain decide this case because the first time was when Umar Bin Khattab became caliph both . Called gharawain of singular gharra ' because it is very popular as the stars ( Al - Kawkab al - aghar ' - الكوكب الأغر ) .
PROBLEM KALALAH
Kalalah is if one died , and he had no children and has a sister , then to his brother that the woman had left half of the property ( Surat an - Nisa ' 4:176 )
AUL PROBLEM AND RAD
In the matter of inheritance is called the aul problems and Radd . Descriptions refer to the details below :
PROBLEM AUL
Aul means increased , meaning an increase of origin issues ( kpk ) furudh Ahlul part because the number exceeds the number of origin issues .
Subject matter that is in the science faraid seven . Three of which can be in - aul - right , while four can not .
The third fundamental problem that can be aul - it is six ( 6 ) , twelve ( 12 ) , and twenty- four ( 24 ) . While the subject matter can not be ' aul - right there are four , namely two ( 2 ) , three ( 3 ) , four ( 4 ) , and eight ( 8 ) .
Aul Example : [ 1 ]
a.Asal problem ( kpk ) : 12
- Husband - > 1/4x12 = 3
- 2 children pr - > 2/3x12 = 8
- Mother - > 1/6x12 = 2
Number ( 3 +2 +8 = 13 )
Due to the number of parts exceeds kpk , kpk then made 13 .
- Husband 3/12 converted into 3/13x52.000 = 6000 ; -
- Two children pr 8/12 changed to 8/13x52.000 = 6000 ; -
- Mother 2/12 changed to 2/13x52.000 = 4000 ; -
b . Originally problems ( kpk ) : 6
- Husband - > 1/2x6 = 3
- Mother - > 1/6x6 = 1
- 2 Br pr siblings - > 2/3x6 = 4
Number ( 3 +1 +4 = 8 ) 8 .
6 used kpk 8
Husband - 3/6 changed into 3/8x240.000 = 90,000 ; -
Mother - sixth was changed to 1/8x240.000 = 30,000 ; -
siblings - two brothers pr 4/6 changed into 4/8x240.000 = 120,000 ; -
PROBLEM Radd
Rad [ 2 ] is the reduced principal problems and increasing / lebihnya furudh ashhabul part number . Ar - Radd is the opposite of al - ' aul .
