A. Definition of Heaven
In the
Qur'an (Islam), the concept of heaven is meant the translation of the Arabic
word, Jannah - plural of Jinan
Of meaning
"garden", it seems very appropriate when the Qur'an portray Al-Jannah
(heaven) as a beautiful place, filled with pohonn-leafy trees, a river where
the water runs clear and all other beauty.It is
intended as well as a number of commentators underlined that the situation in
paradise, so beautiful and unimaginable joy to humans.
Inside are
all things that captivate and delight the heart as well as the view, in which
there is anything that has not been seen by the eye, has never been heard by
the ears and have never thought of by the mind. Therefore,
Allah Subhanahu wata'aala said:
فلا تعلم
نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون
"Yet
no one knows what is hidden for them (an assortment of favors) which
menyedapkan eyes in response to what they have done."
(As Sajdah:
17).
As
disclosed above, heaven and hell is a natural continuation of the good and evil
deeds of men. Logically
humans need both their charity in return. If the
pious charity in return is heaven and hell is the opposite for the unbelievers
and apostates verses. This is
more explained again that Heaven is a great place to hell and vice versa.
إن الذين آمنوا
وعملوا الصالحات كانت لهم جنات الفردوس نزلا (107) خالدين فيها لا يبغون عنها حولا
(108)
"Surely
those who believe and do good deeds, for them are Gardens of Paradise a place
to live, they dwell therein, they do not want to move from it."
(Al-Kahf:
107-108).
1.
Candidates Occupants Heaven
Based on
the Quran and the hadith of the Prophet, There are ten classes which will be
the dwellers of Heaven. The ten
categories that include:
The
Prophets, the truthful ones, the martyrs, and the righteous.
Allah says:
And whoever observance of Allah and the Messenger-(His), they would be together
with the people who awarded ni'mat by God, namely: the Prophets, the
shiddiiqiin, the people who were martyred and pious
people. And they
are the best friend.(An-Nisa
TQS. [4]: 69)
People who
do good (al-Abrar).
Allah said:
Surely those who worship it is really great to be in keni'matan (heaven), (TQS.
Muthafifin [83]: 22) Surely those who do good, to drink from the Cup (of Wine)
mixed kafur
water. (Ie)
springs (in Paradise ) thereof are God's
servants drinking, which they can stream it as well as possible. They
fulfill vows and fear a day azabnya evenly everywhere. And they
give food to the poor preferred, the orphan and the captive. Verily We
feed you only for the pleasure of Allah expect, we do not want a reply from
you, nor (greeting) thanks. Truly We
fear (doom) of our Lord one day (on that day) those surly difficulty. So God
preserve them from distress that day, and give them clarity (face) and liver
excitement. And He will
reward them for their patience (the) heaven and (garments of) silk (Al-Insan
TQS. [76]: 5-12).
People
earlier (to Islam) are brought near to God.
Allah says:
And most people who formerly believed, they were the most used (go to heaven). They are
the people who brought near (unto Allah). Being in
heaven keni'matan. (TQS
al-Waqiah [56]: 10 -12)
Ashhabul
Yamin ie those who receive charity from the notebook right.
Allah says:
And the right group, it would be the right group happy.Being among
the thorny lote, and banana trees-tiered stacking (fruit), and the shade of the
sprawling, and water gushing, and plenty of fruits, which do not stop (the
fruit) and not forbidden pick it up, and thick
mattresses soft again. Surely We
have created them (maidens) with direct, And made them virgins, loving another
age peer, (We created them) to the right group, (TQS. al-Waqiah [56]: 27-38)
Al-Muhsinun
that is, people who always do good with sincerity and in accordance with the
rules of the Shari'a.
Allah says:
And most of them follow nothing but conjecture alone.Surely it
is not the slightest inkling useful to reach the truth. Surely
Allah is Aware of what they do. (TQS. Jonah
[10]: 36)
Ash-Shabirun,
namely those who are patient. Allah says:
(ie) paradise 'Eden which they enter into it together with people from the
godly fathers, wives and their offspring, while the angels get into their
places of all the doors; (While
saying): "Salamun` alaykum bima shabartum ". So it is
good to place the denouement. (Ar-Ra'd
TQS. [13]: 23-24)
People are
afraid when facing his Lord.
Allah says:
And for those who fear their Lord when facing two paradise. (TQS.
Ar-Rahman [55]: 46)
Al-Muttaqun
ie those who fear Allah.
Allah said:
Verily those who fear Allah that are in heaven (the gardens) and the (near)
eye-water springs (the flow). (Al-Hijr
TQS. [15]: 45). Indeed, those who fear Allah are in a safe place, (ie) in the
gardens and water-eye-eye-water; (Ad-Dukhan
TQS. [44]: 51-52). That heaven will we pass on to the servants We are always
cautious. (TQS.
Maryam [19]: 63). Parable of
the promised paradise to those who are pious (like parks). rivers flow
therein;his
incessant, medium shade (as well). That's
where the sequel for those who fear Allah; denouement
was a place for the disbelievers is the Fire. (Ar-Ra'd
TQS. [13]: 35).
Those who
believe and do good deeds. God
berfirmanSesungguhnya those who believe and work righteousness, for them is
heaven paradise is home, they shall live, they do not want to move from it. (Al-Kahf
TQS. [18] :107-108), people who believe and work righteousness, for them
happiness and a fine return. (Ar-Ra'd
TQS. [13]: 29), Verily those who believe and do righteous deeds, they shall be
guided by God because of their faith: beneath them flow rivers in gardens full
Keni`honor. (TQS. Jonah
[10]: 9),
(Namely)
those who believe in Our Signs and are their first ones who have surrendered. Enter ye
the Garden, ye and your wives digembirakan. (Az-Zukhruf
TQS. [43]: 69-70),
Except
those who are patient (disaster), and do righteous deeds;them that
they might receive forgiveness and a great reward.(TQS. Hud
[11]: 23).
At-Taaibun,
namely those who repent.
Allah says:
Except for those who repent, believe and do good works, then they will go to
heaven and not persecuted (harmed) at all. (TQS.
Maryam [19]: 60).
2.
Occupants Heaven Physical Characteristics
Occupants
al Jannah has special characteristics. Among them;
Boned like
Adam. Companions
of Abu Hurayrah, the Messenger of Allaah alaihi wasallam said:
فكل من يدخل
الجنة على صورة آدم وطوله ستون ذراعا فلم يزل الخلق ينقص بعده حتى الآن
"So
every person who entered al jannah face like Adam and 60 cubits high, after
Adam humans continue to shrink up to now." (Agreed upon)
Young age. Companions
of Shahr ibn Husyab radhiallahu 'anhu, the Prophet said:
يدخل أهل
الجنة الجنة جردا مردا مكحلين أبناء ثلاثين أو ثلاث وثلاثين سنة
"Residents
al jannah will enter into al-Jannah with state short hair, beard has not grown,
bercelak eyes, and a thirty-year or three-year three tens." (Narrated by
At Tirmidhi no. 2468, dihasankan ash Shaykh Al-Albani. Doubt This comes
from the narrators, but in narrated by Ahmad, Ibn Abi Dunya, Ath Thabarani and
Al Bayhaqi with a history firmly without any doubt that the 33-year-old.
Tuhfatul Ahwadzi View 7/215)
3. Persons
First Knocking Heaven's Door
First
person who knocks on the door of al Jannah, then open it and then enter it is
Messenger of Allaah alaihi wasallam.
Of the
Companions Anas radhiallahu 'anhu, the Messenger of Allaah alaihi wasallam
said:
أنا أكثر
الأنبياء تبعا يوم القيامة وأنا أول من يقرع باب الجنة
"I was
one of the most followers on the Day of Resurrection and I was the person who
first knocked on the door of Al-Jannah." (Narrated by Muslim. 196)
Still from
the Companions Anas ibn Malik but in the history of At-Tirmidhi, with lafadz:
"I was
the first person to come out if they are raised. I was the
first to speak, if they are silent. I was their
leader, if they are sent. I was
intercessors to them, if they are stuck. I am a
giver of glad tidings, if they are desperate. Panji
compliment there hand in your hand.The keys al
jannah my hands. I am a
descendant of Adam is the noblest side of my Rabb and no pride exceed this. I am
surrounded by a thousand faithful servant as hidden pearls. "
4. The
People of The First Time in Heaven and characteristics
Although
Muslims are the last people, but Allah Subhanahu wata'ala (with His mercy wide)
chose it as the people who first entered al Jannah. Companions
of Abu Hurayrah, the Messenger of Allaah alaihi wasallam said:
نحن الآخرون
الأولون يوم القيامة ونحن أول من يدخل الجنة بيد أنهم أوتوا الكتاب من قبلنا
وأوتيناه من بعدهم
"We
are the last people but most early on the last day. We are the
people who first entered the al-Jannah, even though they were given the Book
before us, and we were given the Book after them. "(Narrated by Muslim.
855)
Moreover,
Allah Subhanahu wata'ala also show Muslims with a very beautiful appearance. Still of
Companions Abu Hurayrah, the Messenger of Allaah alaihi wasallam said:
إن أول زمرة
يدخلون الجنة على صورة القمر ليلة البدر ثم الذين يلونهم على أشد كوكب دري في
السماء إضاءة
"The
first batch of incoming Al Jannah like the full moon, while the next group most
sparkling like a star in the sky." (Narrated
by Al-Bukhari no. 3327, Muslim no. 2824)
Over the
past Needy People in Al-Jannah
So who
among the Muslims who first entered al Jannah? The same
thing ever Messenger of Allaah alaihi wasallam ask the companions. As they
say, "Allah and His Messenger know better." Then the Messenger of
Allaah alaihi wasallam explained: "They are the Faqir immigrants are
protected from things that are hated.One of them
died while the need is still there in his chest, but he was not able to
fulfill. The angel
said: "O our Rabb, we are your angels, thy keeper, and the inhabitants of
the heavens, Thou heed them than we entered Jannah You! Allah
Subhanahu wata'ala said: "They are my servants who do not associate me
with anything. They are
protected from things that are hated. There was
one of them died while the need is still there in his chest that he was not
able to exert. Hearing God
like that, the angels immediately entering into them from all the doors and
said, "Peace to you for your patience guys. It is the
best to place to live. "(Narrated by Ahmad and At Thabarabi, from Abdullah
ibn Umar Companions)
While the
history of Al-Imam Muslim and At-Tirmidhi explains the time difference between
the group with poor people rich people get into Al Jannah. Messenger
of Allaah alaihi wasallam said:
"People
are indigent the immigrants enter Al Jannah precede those of their rich, with a
gap of 40 years." (Narrated by Muslim. 2979)
B.
Definition of Hell
The Prophet
said:
The hell it
was pitch black, has no lighting except fire burning. The Hell
has seven doors and each door that has seventy thousand hills, each hill has
seventy thousand branches, each branch is made up of the smaller parts. And each
smaller piece was composed of seventy thousand hamlet. And each
village was seventy-thousand homes and a fire blazing. Each house
was seventy thousand snakes and scorpions
Hell in the
terminology of the Qur'an has several senses, of which:
1) Natural
afterlife where torture for sinners,
2) Damn,
and
3) The
state or a miserable place, severe illness, and poverty.
In the
terminology of the Qur'an, called a naar word hell, which means the fire lit.
By the
term, such as hell means a place of torment for those children who sins and
mistakes.
Hell is a
place of torture in which the most excruciating punishment described as fire. The names
of the hell that is used in the Qur'an: al-Naar (fire), Hell, al-Jahim
(burning), al-Sa'ir (flares), al-Saqar (consuming fire), al- Hawiyah (ravine),
al-which breaks to pieces (crushed fire).
Naar is a
very hot fire, or the fire that made her genie. As for the
verses that use the word naar found that 194 times. Hell, which
has the meaning of a deep well. The word
Hell mentioned in the Qur'an as much as 77 times.
Prospective
Residents of Hell
In the word
of God there are six characteristics of people who will be thrown into
Jahannam.
People who
are very broken in that they are very gentile, where they do various kinds of
infidelity either acts or speech. Or those
that paganism has gained in his heart.
Stubborn:
the defiance of the truth, deal with evil while he knows the truth. Even if the
truth was offered to him, he does not want to accept the truth even though it
was so obvious. As a
result, it will be a lot sinner, braved the prohibitions of Allah.
Greatly
hinder virtue: virtue here means all sorts of virtues. As if he
were looking for every kind of virtue for him so he prevented blocking all
kinds of good deeds, and the largest is faith in God, His angels, His books,
and His apostles, as well as deter someone to preach her. He also did
not fulfill what was his duty, does not want to do good, stay in touch, and
bershadaqah. He preclude
himself to struggle with his property and in the case of the blessed God.
Encroach:
breaking the boundaries of the law of God and violate the rights of creatures,
so he told them to do evil. Namely, not
only did he dissuade someone to do good, but he is also doing evil to him. This sort
of treatment of the Quraysh against the Prophet.They
forbade him n do good at the same time they do evil to him.As he also
exceeded the limit in spending his money.Qatadahmenafsirkan:
"That is beyond the talk, the way and all his affairs."
Again
hesitation: that is embedded in her doubt and indecision.Likewise,
he casts doubt on the others, both in terms of doubt God's promise or His
threat, so there is no faith and goodness in him.
Who worship
another god along with Allah: includes all persons who devote themselves and
humiliate themselves to other than Allah.
For those
who have these qualities, Allah said:
"Then
throw him into the torment."
From Abu
Sa'eed al-Khudri, the Prophet said:
يخرج عنق من
النار يتكلم يقول: وكلت اليوم بثلاثة; بكل جبار عنيد, ومن جعل مع الله إلها آخر,
ومن قتل نفسا بغير نفس فتنطوي عليهم فتقذفهم في غمرات جهنم
A neck out
of hell, he could speak. He also
said: "On this day I submitted (torture) of three groups: human beings are
arrogant anymore renegade, one who makes god but Allah, with Him, and whoever
kills a soul not because of Qisas." So that is wrapped around the neck them and
throw them into the enormity of doom Hell. (Narrated
by Ahmad)
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